what does john 3:36 meanis bill bruns still alive

It is not denunciation, but the most solemn sentence in the calmest manner. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." John 3:31-36 meaning. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. (John 3:36 KJV). This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. ( ) flesh, and dwelt among us." With regard to John 3:31-36, the question arises as to who was the speaker. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. Blessed servant he of an infinitely blessed and blessing Master! This is all perfectly true, of course; and we have it elsewhere. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." "He must, increase, but I decrease." He is lost at the point of his birth. The Spirit of God uses that word; it is thus invariably in conversion. He holds a seat on the Does John 3:36 Require Faith + Works for Salvation? Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Jesus Christ really is the One who "came from above . Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. It was no longer a moot-point whether God could trust man; for, indeed, He could not. John 3 Bible Commentary - Matthew Henry (concise) - Christianity THE HOLY BIBLE, NEW INTERNATIONAL Was this false and blasphemous in their eyes? Jesus in John 8:51 says "whoever . He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. It is a present possession. They could not deny Him to be man Son of man. Heavenly things, therefore, could not but be natural to Him, if one may so say. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. Here there could not be more, and He would not give less: even "grace upon grace." behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. The last two views are more common. Still the Lord refused the crown then: it was not the time or state for His reign. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Thus former things pass away; the old man is judged, dead, and clean gone. (Comp. (Ver. What does John chapter 3 mean? | BibleRef.com John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. He is under the eternal sentence of death. I pray that I might live for Him. Art thou that prophet? The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). They had no common thoughts, feelings, or ways with the Father and the Son. Shine The Light. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. The allusion to the fig-tree confirms this. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. He who believes is within the circle of the life of God, which is essentially eternal. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. He borewitness that:"The Father loves the Son and has given all things into His hand. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Whoever lives a life of faith in the Son will experience the fullness . Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. Jamieson-Fausset-Brown Bible Commentary36. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. This implies that he is now under the wrath of God, or under condemnation. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) He that comes from above from heaven is above all. One must be born again for God's kingdom a Jew for what was promised him, like another. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Deeper questions demanded solution. (Ver. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . 1John 2:25 And this is the promise which He Himself made to us: eternal life. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. He is ever God; He is the Son; He quickens and raises from the dead. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. He hath it. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Further, it is connected intimately with the evidence of man's ruin by sin. See on Acts 5:29. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. In Him was life for this scene of death; and it is of faith that it might be by grace. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. The wrath of God - The anger of God for sin. And He did accept that place thoroughly, and in all its consequences. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. . Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. But let them beware how they perverted it. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. #1 "He must become greater;". It will "abide" or "dwell" there as its appropriate habitation. Without it there is no divine understanding of Christ, or of His word, or of Scripture. John 3:36 ESV - Whoever believes in the Son has | Biblia His aspect as thus tabernacling among the disciples was "full of grace and truth." Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. At least, so say many Christians. There He supposes His full rejection and death. We have had his name introduced into each part of the preface of our evangelist. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." 1923: What Does the Season 1 Finale Mean for Yellowstone Family Tree Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. God is a Spirit: and they that worship him must worship him in spirit and in truth." (Ver. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. It implies, also, that it will continue to remain on him. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. None but a divine being could thus deal with the world. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. New believers also get familiar with this special truth in their relationship with God. Such shall live. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. John 3:36. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. It implies, also, that it will continue to remain on him. (ver. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." All rights reserved. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. For them, Israel, or the world, all is over. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. The Structure of This Text. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Do any believe on His name? He bows to, as he explains, the sovereign will of God. The temptation is to hide your light. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. His corporeal presence was not necessary; His word was enough. Nor could any question be more momentous. (Ver. This shows the English words related to the source biblical texts along with brief definitions. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Gospel of John of the New Testament, Chapter 3, Verse 16 As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Lastly, closing this part, we have another most remarkable contrast. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. 1:29), grants us repentance (2 Tim. Hence, to such an one, eternal life is not merely something future. How were they not enjoyed in despised Samaria those two days with the Son of God among them! He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. Therefore, it seems to me, He adds verse 24. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. So in the baptism with the Holy Ghost, who would pretend to such a power? It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. The man could not tell the Jews the name of his benefactor. And they do. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Man is morally judged. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. This verse is the only place where God's wrath is mentioned in the gospel of John. And that means most of the people in the world are going straight to hell. No such sounds, no such realities were ever heard or known in Israel. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. John 3:36 | Bible Exposition Commentary John 3:31-36 meaning | TheBibleSays.com John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. What does John 3:16 mean? | GotQuestions.org It implies, also, that it will continue to remain on him. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3).

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