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4 : Ko Brooking te ingoa whnau/Brooking is my last name linking that person to the East Coast of the North Island, and probably, the tribe of Ngti Porou). 15 Me te wai korari Like the nectar of the flax flower Joy in small things Do you take time to appreciate the little things, the everyday beauty in the world. The great Night. Tmatauenga, the angry face of mankind is all of us at times. Life is about the connections you make, the stories you share, the people you spend it with. Sharing the passion and joy of knowledge. Moreover, he is the most dominant feature of our environment and in which Mori have lived. These stories tell us about individuals acting in particular ways and securing their position in the world. E matea ana pea tahi atu panonitanga e te whakaritenga e meinga ai ng tuketuke hunga i te mhie. This basket is referred to as Te Kete uruuru Tau (Whakaaro). He shows us that its not always plain sailing and we need the ability to solve problems when they arise. Contains a large number of realistic native flora, biomes, and more. Ahakoa kore an ttou kia whakawhakaara ttou kaupapa nei, kua tipua te kkano hei whai i te ara para kore mai i te wnanga tuatahi n reira, he tino hkaka mtou te kura hei tmata ttou mahi i te w e heke mai, ki t kutou taha. LEAVES : PI_ANT :: A hap includes many whnau; indeed, membership to a hap is based on familial ties and people may belong to a number of different hap. As Sofia has grown, both as a person and an artist, the exploration of opposites has enabled her to find a more balanced attitude toward the phenomena of so-called positive and negative experiences. The pwhiri ritual is a process where, as participants, we move from one state to another, re-enacting the creation of the world. In Midnight Rose, Te Kore is represented by the stark black canvas. Every culture or civilisation has its traditions about how the world was created. Water scarcity is a real thing and changes your relationship with the environment. 13 Aroha mai, aroha atu Love received demands love returned Love others and love will come back to you We often retreat into the cave of work. Be present with the person in the conversation by being silent. ing a critical reflection interchange that I realised a new 44 he aha te kai a te rangatira? Para Kore reserves the rights to all content (photos, videos, materials) on our website. Te Kore-te-whiwhia. New Zealand, Tel +64 3 479 8081 It is about our recitation of genealogy, our link to the land, which is the core of Mori identity, fixing people as part of an extended family. the work of the atua in making the natural world. (verb) (-hia,-tia) to place in layers, lay one upon another, stack flat. His unhappiness shows itself through earthquakes and geological and geothermal activity. The night of turning to the revealed world. It is unavoidable when we are born as beings with a fundamental curiosity about the nature of reality and consciousness. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." Show example te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. It can be hard to give up the old ways but we have to constantly strive forward adapting and changing to the new environment. Whnau refers to ones immediate or extended family, and also means to be born (i.e. Required fields are marked *. ( We know better than that). Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau TS 1225. Complete the sentence in a way that shows you understand the meaning of the italicized vocabulary word. Current version: 0.2. If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. The Mori creation story and its tradition is so strong that it can influence all aspects of life. . Godly tics People searching for evidence of Mori having one supreme being, Io, have researched early manuscripts. The intense Night. Just another site te kore whakapapa. The seas were shaken up and some of the children of Tangaroa were separated. In the end, the brothers became Mori Gods, guardians, or atua of particular domains. To make choices to protect the natural world around us. The intensely dark Night. Am I my emotions, my story, my body, my life narrative? Every learning area links to a particular atua for total integration (especially Secondary school). Understanding the process of Whakapapa which leads you to the space in which you now stand. He is the god of the forests. The time to move on. Sofia has explored the idea of consciousness in Aoraki Raama, a portrait of Aoraki Mt Cook crowned with gold sacred geometric patterns, representing the Flower of Life. When she began her exploration of Mori mythology, it was a way of finding a link to her own roots Ngti Porou ancestors. to T ainui waka (canoe), . Te Po-tangotango. https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/ There are however other whakapapa from the original inhabitants of the regions who pre-date these named tribes, and with whom . Ka kuhu mai te tane totika ki roto i te papa kuri, tata ka rongo koe i te awangawanga o te rangi. [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. Twhirimtea was so angry. The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. From this void came Te P, (darkness and night) from which emerges Te Ao, the light and the world. Know who you are so you can better engage with others. d. salt : shaker. Te Po-tahuri-mai-ki-taiao. Te Kore-te-rawea. Here, Te Ao Mori refers to three key areas: te Reo Mori ( Mori language) Tikanga Mori ( protocols and customs ) te Tiriti o Waitangi ( the Treaty of Waitangi) Together, these three areas will provide you with a broad . Contains a large number of realistic native flora, biomes, and more. Think about what you are doing? IEC EN 60044-3 standard, alet transformatr. There is a universality around the human experience, we might reference different animals or plants, but our analogies, hopes, dreams, and desires are all pretty similar. It serves as an acknowledgement and a reminder of whence we came, of our lineage and our heritage. Only $35.99/year Te Kore Whakapapa How do you want to study today? He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. Tne finally separated his father who rose above. Often theyve been treated as nothing more than myths and legends. 30 He a kei uta e taea te karo, he au kei moana e kore e taea You may dodge smoke on land, but you cannot dodge the currents at sea Learn to spots signs of danger Are you aware of the emotional currents that influence your life? Te Ao-marama; emergence, light and reality, dwelling place of humans. You often cant think of anything more, or less, because your blessings are neatly wrapped and flowing to you one after the other. Lift up others. 35 Moea te wahine o te pa harakeke Marry the women of the flax cultivation Be a women who thinks about her legacy Life is about progression. The glimmer of dawn. There are different iwi versions of this prkau. book Henry Riley Calvin Bennett: early pioneer of Tairua / Stuart Ward. In this way customs, practices and institutions can become an expression of a cultures foundation story. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). Te Ao Mori denotes the Mori World. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. Kore e taea e te Kti te whakatrewa i te herenga whai whakaaetanga i te matua whakapapa o te tamaiti n runga i te hau -hinengaro, -tinana rnei, o te matua. 1 Tuwhitia te hopo! (When a reed stands alone it is vulnerable, but a group of reeds together is unbreakable.) Tmatauenga (atua of people and war)suggested to kill their parents,but was convinced that while there are no dumb ideas, that one was borderline. The pwhiri (welcome ceremony), has its basis in Mori creation stories and traditions. Everything affects everything else and we need to ensure we are protecting that balance. After a battle broke out the brothers backed down from him. Cue, Te Ao Mrama. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. New rocks: Andesite, Granite, Greywacke, Gneiss, Basalt, Scoria, Replace default sandstones with aotearoa versions. Lift yourself up, and give yourself the encouragement to move forward. korowai o te whanaungatanga. These became the stars of Matariki-Ng Mata o te Ariki o Twhirimtea The Eyes of the God Twhirimtea. 40 E ore te patiki e hoki ki tona puehu The flounder does not go back to the mud it has stirred Sometimes youve got to walk away and keep walking We make mistakes and its right that we apologise for those mistakes. They represent the duality of our experience, connected through a sacred intersection of opposites a space where two worlds fuse and a non-dual state of awareness resides. Dismiss. It illustrates profound ideas, meaning and messages both personal, resonating deep within her own psyche, and universal, linking with other cosmic origin stories across time and cultures. Eventually, the characteristics they bring to their activities and environments reflects these actions. 43 Na te iho ko te korero, na te whakaaro nui ko te mumu Talking comes naturally, silence comes from wisdom Listening is underrated Slow down, stop, listen to the other person, give space for the thoughts to occur before you start speaking. A visual and metaphorical theme that frequently emerges in Sofia's artwork around the story of creation is that of duality; life and death, light and darkness, yin and yang, Te Kore and Te Ao. Many Git commands accept both tag and branch names, so creating this branch may cause unexpected behavior. They should be better than us. Be vulnerable and share those thoughts. 25 Te manu kai miro, nona te ngahere; te manu kai matauranga, nona te ao The bird that east the miro berries, theirs is the forest; the bird that consumes the knowledge, the world is theirs Application of your own knowledge opens up your world There are resources all around us. Ko Qidu nga kaiwhakatakoto taputapu kore-whakapapa-DNC86-e whakarato ana i te tino tika, te tere tere o te ine taputapu me te rapu taputapu pakaru, ka taea te whakahaere i te tukanga i runga i nga rahi me nga momo taputapu miihini, me te tuku i nga kaiwhakamahi ki te whakanui ake i o raatau hua me te whakamahi miihini i te wa ano ka . E kore nei te uakitanga o nianei e mea panonitanga k atu ki te whakaritenga -marea. When in reality, my tpuna wove layers upon layers of metaphor, insight and wisdom about the world, into the arts. He was unhappy about the separation. Io does seem to be present in the mythologies of other Polynesian islands including Hawaii, the Society Islands, and the Cook Islands. PO Box 56 We suppress thoughts and think we are never ready. What is that process though and why should we trust it? In Midnight Rose, Te Kore is represented by the stark black canvas. The deep Night. If you use these words, make sure you understand what you are conveying. Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. Following the path of her whakapapa brought Sofia back to Mori myths and the story of creation. Trust the process is more than a tagline for self-love or enlightenment. Nothingness became something, earth and sky were separated, and nature evolved. Our rate of consumption is ridiculously unsustainable. The Void without boundaries. Twhirimtea confronted his brothers. Jonathan Z. Smith questions the motives behind the existence of such a book,[clarification needed] seeing this as a questionable emphasis of the idea around the Io. Different times of the year/month are better for you to attempt this weeding. Perseverance in order to accomplish a task. IEC 61587-4, waehere IP, taumata huarere, tatauranga. Spelling variations may occur with other names also, Maui and Mawi, for example. Kore he utu m te tuku tono mai ki a mtau, , mn ka hiahia koe ki te whakamahi ria, ka hei pea koe ki te tono i te whina ture. This was a viable option. Edited by Jessica Hutchings & Jo Smith Regular price $40.00 The Best of e-Tangata (Volume 2) Edited by Tapu Misa and Gary Wilson Regular price $18.00 The Application of Systems Thinking in Health, The Language of Composition: Reading, Writing, Rhetoric, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, STUDY GUIDE CH 43 - SUMMARY QUESTIONS QUIZLET. 6 Ko Atutahi te whetu tarake o te rangi Canopus is visible out in the open expanse of the sky An outstanding individual There have been many great teachers in her life. In Breath of Life Sofia explores the concept of yin and yang, represented in the two native Tui exchanging the breath of life in a traditional hongi. Get a better understanding of what is out there and go on your adventure, returning wiser than when you left. Minetest mod that creates New Zealand biomes. Textures are licensed under CC BY-SA 3.0 Unported. 41 Kia mate ururoa Fight like a shark, dont give in like an octopus Never give up If there is something worth fighting for then be the shark, dont give up. It is our dreams and difficulties that act to unify us Ideologies separate us. We might have loved ones leave us, but they bring us together and make us stronger. We use cookies to ensure that we give you the best experience on our website. The Mori story of creation gives us some sense of our beginnings, and while each culture has different versions of this and even variations within cultures there are also commonalities which bind us. Whakapapa is genealogy, a line of descent from ancestors down to the present day. Our newsletter gives you the latest updates and artwork releases from Sofia Minson, Do you have a question?Visit our help centre, Office: 40 Kitchener St, Auckland,New Zealand. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. Tne is the personification of all forms of tree and birdlife. Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Mori people.. Io does seem to be present in the mythologies of other Polynesian islands including Hawai'i, the Society Islands, and the Cook Islands. 3 Poipoia te kakano kia puawai Nuture the seed and it will bloom We all need love and care to realise our full potential. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. The Night of feeling. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. From the void the Night. Ptatau Te Wherowhero was a tohunga ahurewa, a priest of highest order in Mori society, and thus privy to one of the most disputed sacred teachings of Moridom, the concept of Io.. 8 E ngaki ana a mua, e toto mai ana a muri First clear the weeds, then plant Make time for mind weeding Cleanse your mind of negative self thought and self belief. Our confidence and willingness to trust what comes our way comes from understanding that we also underwent the same process to come into this world. The main word to focus on is to try. Te Kore, Whakapapa, Io - Digital Prints Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. Te Po-whawha. There is life. In her first Spinoff column, Hana Tapiata uses the Mori creation story to reveal a blueprint for living well and realising potential. Giving praise is a great skill, we should do more of it. We are all more comfortable with the pain we know, but this fear of the unknown doesnt help us. Reason and a clear head are attributes we inherit from Tne which help us settle debates, ideally through consensus. Te Kore, the nothingness that exists before all life, is something that Sofia has explored often in her work. This is also the case with Aotearoa. Get stuck in Face adversity head on. In 2018, Atarangi curated a group show titled House of Wa. How do we honour their efforts? However living here in Aotearoa called for an initial localised journey through the generations who came from this land. In this phase, the formless begins to transform and assemble for the next phase in the process: Te Ao Mrama, the world of light. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. See below for text and translation. Adjust Subantarctic, Raupo, gumland, and Coastal volcanic biomes. Io Matua Kore, the parentless one, the supreme and divine being, who possessed all potentialities (that reside within us all, both within and without) and who's essence fertilised the other worlds, namely Te Kore, and Te P (Hawaiki). The howling winds bent Tne and his children. The Night of restless turning. How do we talk to ourselves? Te Kore-te-wiwia. When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. They pushed with all their might;they dug their heels into the ground and pressed their shoulders up against the sky, to no avail. Na Te Kore, Te PKi te Whai-AoKi te Ao-MramaTihei mauri-ora, From the void, the nightTo the glimmer of dawnTo the bright light of dayThere is life-Te Kore. Date: 2020. Rangi and Papa wept for each other rather than being angry with their tamariki. Makiha rua ko Te Paea. The brothers suffered from the inclement elements of wind, storm, and rain. . Te Kore-i-ai. We need to be careful of the choices we make, with ourselves, with our relationships, with our environment. Io represents the wrestle of decolonizing understandings of Io and the workings of Christianity. +86 0769 85398820, +86 400 8608328. chubotao@qidumetro.com . Established in 2010, Para Kore Marae Incorporated is a Mori, not-for-profit, zero waste organisation with a vision of oranga taiao, oranga whnau, oranga marae. As you have read above so many of our understandings and processes come from the Mori gods creation story. However, when its over, sometimes its best for it to be over. Central Kids Kindergarten Huntly West : Wnanga, Te Kreti o Heretaunga : Wnanga Planning. Sofia is also Swedish, English and Irish. The carving above the doorway represents Hine, the guardian of the threshold between night and day, darkness and light. 17 Ehara i te aurukowhao, he takerehaia Not a leak in the upper lashings, but an open rent in the hull! Ng mea me oti i a koe i mua i t tono Me ngana tonu koe ki te whakaoti i te nuinga o tnei puka ka taea e koe, engari kaua e mharahara ki te kore e whakautua e koe te katoa. Ko te kakara o te [] Who am I? Payment options available with 4 instalments of $9.25 He clothed his father in the sweat of his brow to become the stars that adorn the sky. They knew the most powerful and effective way to transfer this knowledge and information, was through storytelling. identify and use the name of four colours in te reo Mori, say numbers 1-8 in te reo (you can write the number words underneath to help. The roof represents Ranginui (the sky) and the floor represents Papatnuku (the earth). Its easy to be grateful when life is good, when everything is going the way you want it to. 2019 she took part in multiple group, Art space, Snow White gallery. b. finger: hand Remember there may be tamariki in your class who consider these very strong whakapapa links. Kindergarten setting. K, bye.. On the other hand, Twhirimtea said, Leave them be This would simply maintain the status quo. People, and therefore relationships, are the cornerstone to the essence of being Mori. Ma tenei kakara "tane" ka puta kino nga kur kua kore e whakawhanaunga ki a ratou, ka raru ai, ka riri ano hoki. Fear took hold and Rongomtne and Haumietiketike took refuge with Papatnuku. Te Kore-te-wiwia (the space without boundaries) Na Te Kore Te Po (from the void the night) Te Po-nui (the great night) Te Po-roa (the long night) Te Po-uriuri (the deep night) Te Po-kerekere (the intense night) Te Po-tiwhatiwha (the dark night) Te Po-te-kitea (the night in which nothing is seen) Te Po-tangotango (the intensely dark night) The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents. 21 Kotahi karihi nana ko te wao tapu nui a Tane The creation of the forests of Tane comes from one kernel Starting small leads to growth Small actions add up over time. They talk of the potential, the spec of light seen beyond. Feel the fear and do it anyway. Te Kore. The Mori creation story and the Mori gods are an engaging kaupapa that can be woven in throughout many topics all throughout the year. The dark Night. 28 Ha tao rakau e taea te karo, he tao ki e kore e taea A physical strike can be warded off, a tongue lashing can not sticks and stones may break my bones but words will never hurt me is a lie Words are extremely powerful, they can build someone up or break them down. The physical world as we know it today. 42 Ngaro atu he tetekura, whakaete mai he tetekura When one chief disappears, another is ready to appear No one is indispensable You need to take responsibility to lead your own life. Is it a mindless habit that is not serving you or is it an intelligent, deliberate choice making you a better person. They left a literal blueprint of how to live well and how to realise potential. using Afterpay at the checkout. Since the signing of the Treaty of Waitangi, many iwi have come together to recover and manage land and assets lost to them either through confiscation, war or legislation. In a way, it has been a circular journey. The point has been made in many sources about the importance within Ngpuhi of descent from Rahiri who was born within the period 1475-1525. Raumoko is also the source of the art of moko. In many ways, the void symbolises the questions people have asked for eternity: who are we? Te Po-nui. Her whakapapa (process, evolution) is Te Kore (potential, vision), then Te P (formless), then Te Ao Mrama (form, life). But some of the children plot to separate their parents, and this allows light to flow into the world. Her work draws on her Maori roots and the journey of continually finding your equilibrium in a modern world as an urban Maori. How might they see the world beyond the confines of their parents embrace? In 2018, Atarangi curated a group show titled House of Wa. Wnanga was amazing in regards to recognising our taiao what is produced then turned back as non compostable! The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a- Rua ( Dannevirke ), Wairarapa and Greater Wellington regions. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. Most cultures speak of an event or act that brought about the world as we know it. The basic whakapapa is: DESCENT OF PATUONE * Te Ngawa appears in some ttai as Te Ngaua. Te Po-tiwhatiwha. The night of seeking pasage to the world. Tihei mauri-ora. We all have our own agenda and so it is important for leaders to set an example that is good for everyone. Keep moving forward. Use of parakore.maori.nz is subject to our. Ko Io-te-Whiwhia ( all encompassing) Ko Io-Mataaho (glorious one) Io decided that one of the children of Ranginui and Papatuanuku should ascend to his uppermost realm to obtain the three baskets of knowledge, the wananga, for the children of the primal parents, and for mankind to come. Ka whakamahia nga tatari whakamatautau i roto i nga momo ahumahi mo te rahi o te matriki . With total focus and strength, he pushed and pushed. Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. Kainga; Hua. Ko o tatau moemoea me o tatau pakatokato nga kaiwhakakotahi i a tatau It is our truths that are the actors of separation. The Void in which nothing is felt. Hinemoa recorded Indigenous knowledge through wnanga (learning) on marae and was guided by whakapapa (in her case, Te Aupuri, Ngti Kur, Te Rarawa and Ngpuhi). Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Mori people. Finally, from Te P emerges Te Ao, the light and the world.Long before the embrace of sky father Ranginui with earth mother Papatnuku, before the gods of the natural world emerged, and before life began, there was Te Kore, the void. The essential elements of the Mori creation narrative influence many aspects of the Mori world view. He displays diverse characteristics in taking sides with his father and being different. Immerse yourself in projects that provide purpose and meaning in your life. Mori mythology has been a continual source of inspiration in Sofia's Mori art and Mori portraits. Nga Kaihanga Hua, wheketere, Kaiwhakarato mai i Haina, Ka whakawhirinaki matou ki te whakawhiti me te mahi tahi me koe.Tukua mai kia neke whakamua tatou i runga i te ringa me te eke ki te ahuatanga win-win. From there, we can trace whakapapa. (Will work with other default mapgens but may not display well. 11 Ko Hinemoa, ko ahau I am just like Hinemoa, I would risk it all for love Love has no guarantees Love requires a massive leap of faith, so does many things in life. Because he has no sight, he feels his way around using his forces of nature. A tag already exists with the provided branch name. Te Kore the darkness and endless potential from which all is created and all must walk through. Te Po-te-kitea. pg 94. One of the most common comments I hear from kaiako is I want to make my programme, my te reo, and bi-culturalism genuine and authentic in my practice. The sons held a long debate exploring how they would get out of the dark cramped space they lived in. They have baggage of many different ways of thinking that no longer apply. Anei tetahi o nga tohu maamaa e pouri ana to hoa rangatira - ka takahia e ia te ture kore whakap. Do you accept the evidence in front of you or do you ignore the information because it makes you uncomfortable? 26 Ki te kotahi te kakaho, ka whati; ki te kapuia, e kore e whati If a reed stands alone, it can be broken; if its in a group, it cannot Whenever we stand alone we are vulnerable, but together we are unbreakable How do we build communities, support each other with different needs? Atarangi Anderson is a multidisciplinary artist who works with textile design, photography and jewellery. From shipping, to payment, to framing, read our frequently asked questions. 38 He kuaka marangaranga, kotahi manu e tau ki te tahuna, tau atu, tau atu, tau atu The flock of godwits have swooped up into the air, one lands on the sandbank and the others follow Leaders and followers work together For teams to be successful, they need to share the same vales. Our ancestors passed down this krero to generations and we have put them into the context of the world we live in.

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