I admit it requires faith; but then the Lord cannot but look for faith in Christian people. . The meaning is that Jesus lived in a human body and was under all the limitations of time and space in the days of his flesh; and died with that body broken and bleeding upon the Cross. In 1 Peter 3:19 it states that Christ 'went and preached to the spirits in prison'. There can be no Christianity without compassion. As Bigg puts it, he was expected "intelligently and temperately to discuss matters of conduct." This again is frequently said in the New Testament. He translates: "In the flesh he (Christ) was put to death, but he came to life in the Spirit. There is a wider and, if possible, a deeper thought than the measure of our walk, which, after all, differs in all the children of God, no two being exactly the same, and all of us depending on self-judgment as well as growth in the knowledge of the Lord and of His grace. They are waiting there for the day of judgment. Various are the senses given of this passage: some say, that Christ, upon his death, went in his human soul to hell; either, as some, to preach to the devils and damned spirits, that they might be saved, if they would; and, as others, to let them know that he was come, and to fill them with dread and terror; but though hell may be meant by the prison, yet the text does not say that he went unto it, or preached in it; only that the spirits were in it, to whom he sometimes went, and preached; nor is his human soul, but his divine nature meant, by the Spirit, by which he went and preached to them: and as for the ends proposed, the former is impracticable and impossible; for after death follows judgment, which is an eternal one; nor is there any salvation, or hope of salvation afterwards; and the latter is absurd, vain, and needless. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, ( NASB: Lockman) Greek: all' ei kai paschoite ( 2PPAO) dia dikaiosunen, makarioi. But this is not all; we need Christ interceding for us, as well as the privilege of being in Christ; we need to have Him active in His love before our God, and not merely a condition in which we stand. When the suffering is part of the human situation, it still cannot despoil him of the most precious things in life. in the text from the disobedient spirits. In Greek this had a specialized meaning. International Standard Version. See Matthew 3:1; Matthew 4:17; Mark 1:35; Mark 5:20; Mark 7:36. As we know, from that day to this there has never been a real recovery, but only the return of a remnant for special purposes for a season. The effect of sin is always alienation from God. This is not by any means the only meaning of blood, even where it was sacrificially employed. But there is another thing to be considered. Two characters of priesthood are here shown us. The example of Christ is proposed as an argument for patience under sufferings, the strength of which will be discerned if we consider the several points contained in the words; observe therefore, 1. and how is it that we can call Him Father? III. Wherever the saints have shown faith or unbelief, whether hindered by the world, the flesh, or the devil, whatever the particular snare that has drawn them aside, all will be made plain then. Confound the one with the other and you upset the gospel: distinguish sanctification in principle from the beginning for all from sanctification in practice in the various measures of believers, and you learn the truth of what Peter here teaches, which is forgotten for the most part in Christendom. Speaking of God he says, "Who according to his abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven." It is not here blessing them in heavenly places in Christ. (iii) Peter's answer is this. A relation of rest; 'in, ' at, on, by, etc. Different interpreters limit that preaching in different ways. In the New Testament the corresponding noun prosagoge ( G4318) is three times used. former is impracticable and impossible; for after death follows needless. read , in spirit, and one , in the Holy Spirit. What had Christ not gone through in the same path? (iii) There is the attitude that what Peter is saying is that Jesus Christ, between his death and resurrection, went to the world of the dead and preached the gospel there. The word used here would be appropriate to such a message as Noah brought to his contemporaries, or to any communication which God made to people. "As each man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. The hearers. Had there been only one coming of Christ, then the accomplishment that we have now, and the fulfilment of the prophecies that. For he that will love life, and see good days ( 1 Peter 3:10 ), Now here Peter goes back and just quotes a portion out of the psalms. In 1 Peter 3:18-22 he cited Jesus resurrection and ascension into glory, the "missing links" in the previous record of Jesus experiences. Scripture: 1 Peter 3:9. It was to the purpose to direct them to the fact that he was saved as the result of his steadfastness to Him who had commanded him to preach to that ungodly generation. There is not the slightest excuse for misinterpreting the language, or for allowing anything unknown to the rest of scripture. It doesn't hurt, but it pays big dividends. In a certain sense they are strangers now; but it is an awful sense, because it is the fruit of judgment. And so to assert my manhood, I become very strong, cold and aloof. Some of these say He extended an offer of salvation to them. Unto the spirits in prison The inhabitants of the antediluvian world, who, having been disobedient, and convicted of the most flagrant transgressions against God, were sentenced by his just law to destruction. He must be considerate and sensitive to the feelings of his wife. Search for Gold Beneath Biblical Tensions. For this is why the gospel was preached even to the dead, so that, although they have already been judged in the flesh like men, they might live in the Spirit like God. To him it was a question of not doing what his nature prompted him to do. righteousness, and preached both by words and deeds, by the But should I never get around to being baptized by some unfortunate accident or circumstances of some kind, I will still be saved. I pray that God will always grant to me a tender heart, a heart of compassion. A truth is not the truth. While they behold your chaste lifestyle with reverence. The point that Peter is making is that, even if the Christian is compelled to suffer unjustly for his faith, he is only walking the way that his Lord and Saviour has already walked. The less secure she feels, the more she challenges your decision. One group of interpreters believes Jesus went to the realm of the dead and preached to Noahs contemporaries between His crucifixion and His resurrection. For a wife to change her religion while her husband did not was unthinkable. Proud member Such was the ordering of matters under God's hand for both. Jesus said, "Blessed are ye," and the word "blessed" is happy; "when men persecute you, and say all manner of evil against you falsely, for my sake. These Christian Jews were not sown in the earth. But that man has this conscience in his natural state is most certain. that Enoch ( G1802) had been mistakenly omitted for that reason). (i) Baptism is not merely a physical cleansing; it is a spiritual cleansing of the whole heart and soul and life. It is only when a man falls in love with goodness that the wrong things lose their fascination and their power. In what sense does baptism save us? Even in the Jewish synagogue they had no share in the service, and in the orthodox synagogue still have none. Then Peter expressly mentioned the Spirit, that he might take away the notion of what may be called a real presence. Then comes the general exhortation: "Finally, be ye all of one mind, having compassion one of another, love as brethren, pitiful, lowly-minded: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing." (b) Peter says the Spirit of Christ was speaking through the OT prophets (1 Peter 1:11); thus Christ could have been speaking through Noah as an OT prophet. They "were not a people, but now are the people of God;" they" had not obtained mercy, but now have obtained mercy." . To "the precious blood of Christ as of a lamb without blemish and without spot." What reason is there for bringing Enoch ( G1802) into this passage at all? At the time of this epistle, it was in due order. And now, to wives. And here it is well to observe, as an important fact to be recognised, that salvation in Peter's epistle looks onward to the future, where it is not otherwise qualified. Whence is the power or the growth in holiness? We shall see that this comes later on in our epistle, and therefore I need say no more upon it now. By which also he went and preached unto the spirits in prison. There are three obvious inquiries in ascertaining its signification. According to Christian light nothing will do but ability to stand before the glory of God. Members of His body? She had no kind of independent existence and no kind of mind of her own, and her husband could divorce her almost at caprice, so long as he returned her dowry. I can understand them, but do not in the least agree with them. (i) There are those who wish to eliminate it altogether. He is righteous; He is jealous of His house; but if this be serious for His own, where shall the sinner appear? All on which one could look with delight and praise was concentrated in His own person. When a man for instance turns to God, when he has faith in Jesus, when he repents towards God, even though it may be faith but little developed or exercised, and although the repentance may be comparatively superficial (yet I am supposing now real faith and repentance through the action of the Holy Ghost), these are the tokens of the Spirit's sanctification. (iv) Fourth, Peter sets compassion. John Piper Sep 19, 2015. Next we have the trial that the saints were passing through alluded to, and the call to suffer not for righteousness merely but for Christ's sake. All rights reserved worldwide. that he was come, and to fill them with dread and terror; but God set them apart unto Himself by the effectual working of the Holy Ghost,. The Christian ethic never grants a privilege without a corresponding obligation. The saints, then, are "kept by the power of God through faith unto salvation." All this time they are not a people; they are dependent on the will of their Gentile masters. This gives room for all the practical working of Christianity. Eliminate it altogether of this epistle 1 peter 3:19 greek it still can not despoil him the. That man has this conscience in his own person accomplishment that we have now, and in the flesh (. When a man falls in love with goodness that the wrong things lose fascination... Not merely a physical cleansing ; it is an awful sense, because it an. 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