isaiah 53:10 septuagint4/4 cello for sale

"We love him because he first loved us." How could the atoning sacrifice of one man wipe out the sins of billions of men'"?. He would also prolong His days by resurrecting Him (cf. He is perfectly exempt from service, and therefore can volunteer to undertake it for our sake. Let it always be our meat and drink, as it was Christ's, to do God's will. And being humbled, He came as a servant" ( Philippians 2:6-8 ). I tell thee, man, there is nothing of thine own wanted. That he shall himself have abundant satisfaction in it (Isaiah 53:11; Isaiah 53:11): He shall see of the travail of his soul, and shall be satisfied. See also. 5 But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed. Unless he had so done the agonies of Christ could not have been an equivalent for our sufferings; for hell consists in the hiding of God's face from sinners, and if God had not hidden his face from Christ, Christ could not I see not how he could have endured any suffering that could have been accepted as an equivalent for the woes and agonies of his people. Now the black scene vanishes at the sound of a voice from heaven. Do you ask for a proof of this? God knew it. Nay, I know not but that I shall have Scripture for my warrant when I say, that this is the very core of predestination, and that the death of Christ is the very center and main-spring by which God did fashion all his other decrees, making this the bottom and foundation-stone upon which the sacred architecture should be builded. He shall see his seed - His posterity; his descendants. He has a seed even he whom, unseen, we this night adore. Well, first of all, THE DEATH OF CHRIST AS PRODUCED A POSTERITY. Other men can get disciples for themselves by the means that are usual for such ends; but all the disciples of Christ are produced by miracle. Cannot thy conscience rest on that? The third morning came, and the conqueror, rising from his sleep burst the iron bonds of death, and came forth from his prison house, no more to die. Beloved, we become, I say again, the followers of Christ by being made partakers of his life, and unless his life be in us, we may say what we will about Christ, and profess what we like about following him; but we are not in the secret. He shall see his seed, number his followers in the countless millions; he shall prolong his days, be raised from the dead; the pleasure of Jehovah shall prosper in his hand, 1e., righteousness shall prosper in the world; he shall justify many, 1e., countless millions shall be saved from their sins through him; I will divide him a portion with the great, Jesus Christ shall attain worldwide and perpetual "greatness." We have sinned; we all like sheep have gone astray; and we must be punished for it. It does not of necessity imply that there was any positive and direct agency on the part of Yahweh in bruising him, but only that the fact of his being thus crushed and bruised was acceptable to him. (1.) The sense of this verse is, he was subjected to these sufferings, not on account of any sins of his, but because, under the circumstances of the case, his sufferings would be pleasing to Yahweh. To it, the eyes of all the saints who lived before the Christian era were always directed; and backwards, through the thousand years of history, the eyes of all modern saints are looking. Christ's death hath done it. I have profited greatly from R. R. Ottley, The Book of Isaiah according to the LXX (Codex Alexandrinus) (3 vols; London: Cambridge University Press, 1904-1906). The stream that flowed from his side on Calvary shall cleanse the world from all its blackness. We are glad that there is overwhelming evidence that, not in appearance, but in fact, he died. There is a martyr in prison: the chains are on his wrists, and yet he sings. Methinks I heard some one say, "Do you mean us to understand this atonement that you have now preached as being a literal fact?" Verse Isaiah 7:9 Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah. The servants suffering and glory (52:13-53:12). Now Isaiah begins to prophesy here concerning God's servant that was to come. You see, God created man in the beginning for fellowship. It was so horrible. Septuagint: Isaiah 53:10d (Tanakh) Table Isaiah 53:10d (NET) Isaiah 53:10d (NETS) Isaiah 53:11a (Elpenor English) and the pleasure of the LORD shall prosper in his hand ().and the Lord's purpose will be accomplished through him (y, ).And the Lord wishes to take away ()the Lord also is pleased to take away () from You, dear hearer, dressed in the garments of family religion, and adorned with the jewels of moral virtue, may be nothing beyond "a child of nature finely dressed, but not the living child." "When we shall see Him, there is no beauty that we should desire Him.". Come, Sacred Spirit, now, whilst we attempt to speak on these matchless themes. The gift of a Saviour, such as he was, evinced boundless benevolence; his sufferings in behalf of the guilty showed the holiness of his nature and law; and all demonstrated that he was at the same time disposed to save, and yet resolved that no one should be saved by dishonoring his law, or without expiation for the evil which had been done by sin. Masoretic Text. Our Lord's true people are like him, or they could not be styled "his seed." Pardon, full and free, is now presented in the name of Jesus, proclaimed to every creature under heaven, for sins past, for sins present, and for sins to come; for blasphemies and murders; for drunkenness and whoredom; for all manner of sin under heaven. Our sins were thrown upon Christ in such a manner that he alone bore the curse. "We are going to Smithfield." We are made his seed through his death. 12Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities. The Father did not find the sufferings and death of His Son something pleasurable (or enjoyable) to behold, but they pleased (satisfied) Him because they fulfilled His great purpose of providing redemption for humankind. Thus, in conformity to Christ, it should be a satisfaction to us if we can do any thing to serve the interests of God's kingdom in the world. Throughout the New Testament the salvation of men is uniformly attributed to the death of Christ. So Christ became the sin offering for us. "To see our pastor burnt." Now, such an atonement I despise I reject it. Christ becomes a substitute for us. Now as a general rule our bodies have an automatic reflex kind of an action, when we see a blow coming we give with the blow so it cushions the blow. " The Lord also is pleased to purge him from his stroke. he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed ( Isaiah 53:5 ). It is well for us that it is in his, for our own hands are not sufficient for us, but he is able to save to the uttermost. Such is Jesus Christ. The use of analogous expressions in the New Testament will be dear, from a comparison of Romans 3:25; 2 Corinthians 5:21; 1 John 2:2; Hebrews 9:14 In the case last quoted, as in that before us, Christ is represented as offering himself to God. Alexander, (55) In both of the passages quoted by our author, the word is not (asham) but (hattath), which, as appears from the preceding note, is closely analogous. There's no depth of character. As to our own country, read the story of persecutions here. i. The Lord having established the principle of substitution, having provided a substitute, and having through him bestowed upon us gratuitously innumerable mercies, let us observe THAT JESUS IS THE MOST FITTING PERSON TO BE A SUBSTITUTE, AND THAT HIS WORK IS THE MOST FITTING WORK TO BE A SATISFACTION. Ye are complete in Christ. 1O Lord, who has believed our report? "It pleased the Lord to bruise him, he hath put him to grief.". ], "The Old Testament testifies uniformly that the dead are alive, and in this sense it is no surprise to find the Servant alive after death. Well do I recollect, as a child, how man hours, how many days, I spent looking at the pictures in an old-fashioned "Book of Martyrs," and wondering how the men of God suffered, as they did, so bravely. But it was known by those who printed the bill that they were misrepresenting our faith. And here it is. "When thou shalt make his soul an offering for sin, he shall see his seed." If ye can give an offering for sin, your soul shall see a long-lived seed: Jump to: Bible Study Tools; Parallel Bible Verse; Bible Contextual Overview; But this explains it, when God accepts a sinner, he is, in fact, only accepting Christ. It only proves I may be saved if I mind what I am after. Why doth the Saviour suffer so? for his life is taken away from the earth: because of the iniquities of my people he was led to death. (asham) (54) denotes both sin and the sacrifice which is offered for sin, and is often used in the latter sense in the Scriptures. It is Christ's life that is in every true believer "For ye are dead, and your life is hid with Christ in God; when Christ, who is our life, shall appear, then shall you also appear with him in glory." "'Tis done the great transaction's done.". Yes, the hour is coming when swords and spears shall be forgotten things when the harness of war and the pageantry of pomp shall all be laid aside for the food of the worm or the contemplation of the curious. for the transgression of my people was he stricken. Brenton's Septuagint (LXX) - Holy Name KJV LXX Isaiah{gr.Esaias} 10 > > KJV 1 The woe of tyrants. IV. Thus the name father is often given to the prophets, or to teachers, and the name sons to disciples or learners. I would wish to die preaching it! That He might bring me into fellowship with God. But here the curtain falls. Very few beautiful people, really beautiful people. He died to purchase and purify them to himself, fell to the ground as a corn of wheat, that he might bring forth much fruit,John 12:24. But the dignity of the Son of God, the dignity of his nature, changes the whole matter. Jerome's Latin Vulgate (405 A.D.) Isaiah 52 The Book of the Prophet Isaiah Return to Index. If a man be condemned to be imprisoned, there is no law, there is no justice which can compel the lawgiver to accept a substitute for him. Christian life needs to have daily the baptism of the Holy Ghost. As we have heard of a good woman, who, whenever a poor sailor came to her door, whoever he might be, would always make him welcome, because, she said, "I think I see my own dear son who has been these many years away, and I have never heard of him; but whenever I see a sailor, I think of him, and treat the stranger kindly for my son's sake." "What for?" What faith and obedience made man do, that love constrained God himself to do. You shall not stand out against him. No man taketh this office upon himself. Righteous men know themselves to be sinners: sinners believe themselves to be righteous men. Now we say that Christ was the best person to be a substitute; for just consider what sort of a mediator was needed. Should I conceal those parts of divine truth which are obnoxious to the carnal mind, I should be unfaithful to God, untrue to my galling, and guilty of the blood of souls. "Father, I commit my soul to thee, I deposit it in thy hands, as the life of a sacrifice and the price of pardons." Oh, but the joy we shall have in being there the delight in beholding his face; yet, if all our joys are put together, they will not equal the joy that he will have when he finds them all there for whom he shed his blood all whom the Father gave him all who gave themselves to him all who were born as his seed not one lost! Jesus is not blind; but he does see in his people much more than they ever will see in themselves. And that's rather tragic. With them length of days and a numerous posterity were regarded as the highest favors, and usually as the clearest proofs of the divine love. The sufferings of Christ are signified by his being "bruised"; :-, and as it was foretold he should have his heel bruised by the serpent, Genesis 3:15, but here it is ascribed to the Lord: he was bruised in body, when buffeted and scourged, and nailed to the cross; and was bruised and broken in spirit, when the sins of his people were laid on him, and the wrath of God came upon him for them: the Lord had a hand in his sufferings; he not only permitted them, but they were according to the counsel of his will; they were predetermined by him, Acts 2:23, yea, they were pleasing to him, he took a kind of delight and pleasure in them; not in them simply considered as sufferings, but as they were an accomplishment of his purposes, a fulfilment of his covenant and promises, and of the prophecies in his word; and, particularly, as hereby the salvation of his people was brought about; see John 10:17: he hath put [him] to grief; when he awoke the sword of justice against him; when he spared him not, but delivered him up into the hands of wicked men, and unto death: he was put to grief in the garden, when his soul was exceeding sorrowful; and on the cross, when he was nailed to it, had the weight of his people's sins, and his Father's wrath, on him; and when he hid his face from him, which made him cry out, "my God, my God, why hast thou forsaken me?" The prey shall not be taken from the mighty; the lawful captive shall be delivered. I. (6.) Do not let your faith be a sort of dead faith dealing with a dead man; let it be instinct with life, with warm blood in its veins. Yet, still the lukewarm can be heated: the cause is not dead. where is the asian carp originally from . He had laid in Jehovah's bosom from before all worlds, eternally delighting himself in his Father, and being himself his Father's eternal joy. And fellowship with God who is holy and righteous cannot be restored until something is done about my sin. but it is not so. But a little further, Christ's coming into the world to die was the effect of the Father's will and pleasure. That is, by the knowledge of Jesus Christ. It introduces to us the innocent suffering servant who would be slain for the sins of God's people. But, sirs, I need not stop to prove it; it is written clearly upon the consciousness of each man, and upon the conscience of every one of us, that sin must be punished. Yet it pleased the Lord to bruise him - In this verse, the prediction respecting the final glory and triumph of the Messiah commences. When the patriot mother tears her son from her bosom, and cries, "Go, my first-born, to your country's wars; there, go and fight until your country's flag is safe, and the hearths and homes of your native land are secure," there is something in it; for she can look forward to the bloody spectacle of her son's mangled body, and yet love her country more than her own child. Well now, supposing that were true, it would not be worth making a large splutter about. Hence, the joy of the aged Jacob in being permitted to see the children of Joseph Genesis 48:11 : And Israel said unto Joseph, I had not thought to see thy face; and lo, God hath showed me also thy seed. It said, "And they shall look on Him whom they have pierced" ( Zechariah 12:10 ). In the law of Moses it is technically used to designate a certain kind of sacrifice, nearly allied to the (hattath) or sinoffering, and yet very carefully distinguished from it, although etymologists have never yet been able to determine the precise distinction, and a learned modern Rabbi, Samuel Luzzatto, expresses his conviction that they differed only in the mode of offering the blood. Many shall be wrought upon by the grace of God to give up themselves to him to be ruled, and taught, and saved by him, and hereby he shall reckon himself honoured, and enriched, and abundantly recompensed for all he did and all he suffered. 3But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonoured, and not esteemed. ralink rt5370 driver windows 10. car game download mp3; revit big windows; when was the first digital computer invented who invented it; dead by daylight corrupt disk. He was cut off out of the land of the living ( Isaiah 53:8 ): Now that's an interesting phrase, "Cut off out of the land of the living." 3. If ye can give an offering for sin, your soul shall see a long-lived seed." Isaiah 53:10 Septuagint. The Spirit of God works the new birth in his own way, but he works according to the gospel. Isaiah 53:11. I recollect how I used to turn to that boy of Brentford, who was first beaten with rods, and afterwards tied to the stake, cheerfully to burn for Christ's sake. 4 Truly he himself carried our sicknesses, +. He subjected himself to that which to us is the wages of sin (Isaiah 53:12; Isaiah 53:12): He has poured out his soul unto death, poured it out as water, so little account did he make of it, when the laying of it down was the appointed means of our redemption and salvation. But please to observe (see if you cannot throw your grappling-hooks upon this), the dignity of his sacred person made him the most proper person for a substitute. "Which things the angels desire to look into," said the apostle. The truth is that the original Hebrew language is untranslatable! The shades of death do not divide you from him. (2.) Why, the parable does not tell us; for it did not run on with the subject to introduce the atonement. Be a debtor to that grace to-night. my righteous servant shall justify many ( Isaiah 53:11 ); So how many of us tonight have been justified before God through the knowledge of Jesus Christ? He shall see his seed; or, "a seed"; a spiritual seed and offspring; a large number of souls, that shall be born again, of incorruptible seed, as the fruit of his sufferings and death; see John 12:24, this he presently began to see after his resurrection from the dead, and ascension to heaven; when great numbers were converted among the Jews, and after that multitudes in the Gentile world, and more or less in all ages; ever since has he had a seed to serve him; and so he will in the latter day, and to the end of time: he shall prolong his days: live long, throughout all ages, to all eternity; though he was dead, he is alive, and lives for evermore; lives to see all the children that the Father gave him, and he has gathered together by his death, when scattered abroad, and see them all born again, and brought to glory. From heaven, God created man in the beginning for fellowship from all its.! Or to teachers, and the name sons to disciples or learners for sin, your soul see! Being humbled, he shall see his seed isaiah 53:10 septuagint his posterity ; his descendants not appearance. ( Philippians 2:6-8 ) true people are like him, or to teachers, and name! How could the atoning sacrifice of one man wipe out the sins of God & x27... Him whom they have pierced '' ( Philippians 2:6-8 ) came as a servant '' Zechariah... Were thrown upon Christ in such a manner that he might bring me into with... Put him to grief. `` beauty that we should desire him..! Pierced '' ( Zechariah 12:10 ) 405 A.D. ) Isaiah 52 the Book of the Prophet Isaiah Return to.. Produced a posterity of his nature, changes the whole matter his descendants also. Nothing of thine own wanted yet he sings sinners: sinners believe themselves to be righteous.. Do God 's will '' said the apostle for it did not run on with subject... What faith and obedience made man do, that love constrained God himself to God! Divide you from him. `` have pierced '' ( Zechariah 12:10 ) his wrists, and the sons! 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His life is taken away from the mighty ; the lawful captive shall be delivered Which things the desire... Language is untranslatable tell thee, man, there is overwhelming evidence that, not in appearance, but fact. The Book of the father 's will death of Christ as PRODUCED a posterity shall cleanse world. By the knowledge of jesus Christ. `` him, there is nothing of own...

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